Ooni of Ife’s remains allegedly arrive Ile-Ife as palace chiefs insist the Oba is alive, hale and hearty



The remains of the Ooni of Ife, Oba Okunade Sijuwade may have arrived at his palace in Ile-Ife, Osun State.

NE became aware of the development even as palace authorities and notable Ile-Ife personalities insist the Oba is alive, and is hale and hearty.



Reliable palace insiders said on Saturday that the body of the paramount ruler left London in a chartered air ambulance on Friday and was taken to the palace under the cover of darkness.

The body, our sources said, is now lying in a secluded part of the palace called Ilegbo, a sacred place where all Oonis commune with their ancestors.

Ilegbo, we understand, is the place where highly-prized rituals take place within the confinement of the palace.

It is also the place where the Are beaded crown, worn annually by the Ooni, is kept.

The Are crown is usually worn through the back because it is forbidden for the Ooni to see the inside of the beaded crown. And when it is worn, the rain must not touch it.

Our sources said only the monarch’s male children and highly ranked priests and chiefs are allowed to access that innermost recess of the palace and sight the Ooni’s remains.
“Even the Oba’s female children can’t come here, tradition does not allow them to sight the Oba at this time,” one of our sources said.

A source close to the palace revealed on Saturday that the body of the late monarch arrived at the palace in the early hours of Saturday.

The source said, “One of the sons of the Ooni travelled to the United Kingdom on Tuesday when the incident happened and I was told that he was part of the entourage that accompanied the body back to Nigeria. The body was said to have been brought back to the palace in the early hours of Saturday.

“I did not see it myself but I was told that the body had arrived. Although the cutting of the tree and the closure of market which are some of the signs of mourning have not been done, there are some other indications that the body might have arrived.

“Security has been beefed up and nobody is allowed to access the inner part of the palace. The body will not be kept where just anybody can see it and only the male children of the Ooni and some high chiefs can see the body.”

Meanwhile the Ooni’s son, Adegbite Sijuwade, is going ahead with his wedding to an actress and television presenter, Dolapo Oni.

The wedding ceremony holds in Lagos today.

Amid speculations that the wedding ceremony might be postponed over the event, the younger Sijuwade, on Saturday, shared a photograph of himself and his bride-to-be, Dolapo, on his Instagram page and wrote, “Sunday August 2nd.”

The post had attracted congratulatory messages from his followers.

Meanwhile, a palace source confirmed that the wedding would hold today. “It has not been postponed. If the Ooni is dead as being rumoured, the Olori (king’s wife) will definitely not be in a good mood. But she is cheerful and eagerly waiting for the ceremony,” he said.

The Yoruba paramount traditional ruler reportedly died in a London hospital last Tuesday but the palace officials have debunked the reports describing them as malicious and untrue.

Despite the denials of the king’s demise by palace chiefs, Oro festival has begun in the ancient town on Friday night.

Oro is a deity worshipped across Yorubaland, which forbids women from going outdoors at night during the festival.

Although palace sources in Ife told our correspondent that the festival, which would last for seven nights, had nothing to do with the demise of the Ooni, the public believe otherwise.

The commencement of Oro festival following the death of the Ooni of Ife, has forced travellers to shun passing through the ancient city.

A student of the Adeyemi College, Ondo, Michael Adeleke, whose parents live in Osogbo, told newsmen that he would not pass through Ile-Ife while returning to school on Sunday.

Adeleke said, “I don’t want to take chances, therefore, I will travel through Ilesa- Akure-Ondo. Although Oro does kill men, I will prefer to steer clear of Ile-Ife until the whole episode subsides.”

A commercial driver, Muritala Kareem, who returned from Ife to Osogbo around 5:20pm on Saturday, said he was not going on another trip due to fear.

He said there were just three female passengers aboard his bus while returning to Osogbo from Ife but he said the female passengers wanted him to get out of the town quickly because of the festival.
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  1. Tradition clashing with modernity but it is high time the south west librates itself from this backward looking tradition. Hope the funeral will not involve anything that violates anybody's fundermental human right. It is sad that a people noted for their exploit in the field of education can still be rooted in many obnoxious and wicked traditional practices.It is sad. What is in announcing an OBA's death if not that they up to mischief and something sinister.It is unfortunate.

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    1. Yusuf, with all due respect, it's never good to use left hand to show one's father's house. If you know nothing about the Yoruba tradition it will be better to be quiet. If you are obsessed by white man mentality that sold their believes and religion to you and now selling gay aka homosexuality to you in the name of fundamental human right, you are on ur own! Let's us cherish and respect our own tradition too! For your information, in Yoruba land it's never pronounced that an Oba is dead, he's only gone home to his ancestors.

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  2. Why telling lie if he has died? The noble prophet of Allah (PBUH) died and they announced his death, why him ?

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  3. It's not a lie, it's the tradition! "Oba w'aja" that's how they put it, more like the king has gone home! Anyone can choose to believe in anything but you don't have the right to condemn another person's believe.

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